I recently visited the Bowers Museum in Santa Ana for an exhibit called “Warriors, Tombs, and Temples: China’s Enduring Legacy.” I was excited about the visit for two reasons; first, I kind of forget the Bowers Museum exists, since I usually head to the Getty when I’m in a museum-going mood, and whenever I do go, I am always reminded of what a wonderful museum it is (although too expensive to visit often). And second, I really don’t know anything about Chinese history or culture and was excited to learn some new things from the exhibit.What drew me there were the famous life-size terra cotta warriors, but other than that I wasn’t sure what to see or expect. The exhibit was organized chronologically and walked visitors through three of China’s most important dynasties—the Qin, Han, and Tang dynasties—and it did this through the treasures found in imperial tombs and temples.
I liked that the exhibit started with the terra cotta warriors from the Qin Dynasty because I was eager to see them first. Over 8,000 soldiers have been excavated in the pits, but only a few were on display (obvi). They are from the mausoleum complex of China’s first emperor, Qin Shihuangdi, which is regarded as the eighth wonder of the world. When I looked closely, I could still see some of the ancient paint on the warriors’ faces and garments. Every single warrior was painted and looked unique; studies show that eight face molds were used and then clay was added to provide individualized facial features. There were also kneeling archers on display—so intricately created that I could see details of their braids, clothing, fingernails, and even the tread on their shoes. There was also a life-size horse that was originally attached to a chariot, looking ready for battle. I was struck by how well-preserved these ancient figures were. Can you imagine what this army must have looked like in antiquity? Wow…
As we walked through the Qin Dynasty into the Han Dynasty, I noticed a marked difference in the terra cotta warriors from the tomb compound of the Han emperors (Gaozu and Jingdi)—they were smiling! They’re also about 1/3 life-size, so they were very cute, especially compared to the macho life-size mean-looking Qin Dynasty warriors. Did you know that women were known to dress as male warriors in the Han army? Mulan was the most famous—she took the place of her aging father and became a war hero after 12 years of service. Other objects from the Han tombs included figures of a dancer and an attendant. The figures were so detailed and in antiquity would have worn silk and hemp clothing. Great care was taken to make them as authentic as possible to be effective protectors and companions in the afterlife. The objects from the Han Dynasty painted a vivid picture of the peace and prosperity of the time.
Lastly, the exhibit leads to tomb treasures from the Tang Dynasty, a rich time in Chinese history because of the wealth brought into China from the Silk Road. The Tang Dynasty marked a golden age of poetry and the arts in China. There were a lot of interesting artifacts in this section of the exhibit, including a mural depicting a polo match, which struck me as being so odd. I thought polo was just western prepster nonsense. But apparently the ancient Chinese courts fancied it as well, after it was imported from Persia. There were also gold, silver, and jeweled treasures from the treasure-crypt of the Famen Monastery, a Buddhist site that was sealed in 874 and rediscovered in 1987. The site was founded with the historical Buddha’s finger bone, and the reliquaries are on display. By the way, did you know that Buddhism was imported to China from India?!
So, why did the Chinese stuff their mausoleums with so many things? Why did they hoard all this amazing treasure in their tombs and stuff it in with their dead? These objects were meant for protection, companionship, and entertainment for those in the next life. They ensured a comfortable, safe, and extravagant afterlife. It’s amazing how much insight we can gather from looking at these artifacts about ancient China—how they fought, what they wore, how they entertained, what they valued, their religious beliefs, even their humor.
The Chinese believed in ancestor worship and that people still existed even after death and needed to be buried with objects they'd need for the afterlife. Reverence was expressed by burying them with proper rituals and symbols and objects to attract good fortune. I wonder what I would want buried with me if I believed as they did…


A cool thing about Michelangelo's David is that it's not a self-contained composition; David’s head is abruptly turned and he seems to be emotionally connected to a presence that we do not see. And if you stand in the right spot, you can find yourself between David and his foe. He is not a static, relaxed figure; there is anxiety in his alert eyes, and he is standing casually to disguise his fear. He is ready to face the killer who had slayed every Israelite who had previously been sent into battle. Sometimes it's easy to forget that David was just a vulnerable adolescent who had no business slaying a giant! He had never been in battle, never carried a sword, never worn the uniform of the Israeli army...clearly, his success in battle was not a testament to his brutish strength or superior intelligence, but to his faith in God. In Psalm 108, David wrote “With God we will gain the victory…” What a great reminder to always acknowledge that it is God who brings victory, not our own strength or determination.

Look at Mary’s face. It seems much younger than her son’s. Her face is youthful and peaceful, framed by the delicate folds of her robe. She looks timeless, leaning slightly over the lifeless body of Christ. Until the 15th Century, the subject of the pieta was almost exclusively found in northern Europe; the frightening figure of Jesus and Mary, often disfigured in her grief, seemed to distress people attending worship into an awareness of Christ’s sacrifice.
The body of Christ is life-sized, but Mary is much larger. If she were to stand, she would be around seven feet tall, although her head is the same size as Christ’s! Part of what makes this composition so astounding is that the unusual proportions go unnoticed by the viewer. The body of the dead Christ displays a keen knowledge of anatomy—the proportions, veins, muscles; the 16th-Century artist Vasari wrote that “No corpse could more completely resemble the dead than does this.” Michelangelo certainly succeeded in depicting in marble a body that reminds believers that Jesus suffered physically and died, that he had the same physical limitations as other humans. It seems that the only thing that one could interpret as divine about this depiction of Christ are his veins—one could interpret the protruding veins as still pumping with life, and therefore giving the viewer a glimpse of hope that Christ will rise again in three days. Though dead, he is still alive, hinting at the fact that this is not an ordinary man. Still, the humanity of Christ is emphasized here—there are no halos, angels, golden heavenly light, or thrones. All the viewer sees is a lifeless body, the body of a frail human, who made his dwelling among the rest of humanity; we also “see” his glory, the glory of the One and Only, who came from the Father, full of grace and truth (John 1:14). Colossians 2:9 reads, “For in Christ all the fullness of the Deity lives in bodily form…” Michelangelo had an extensive knowledge of anatomy and created the nude figure of Christ in that bodily form, as the very epitome of man—a figure in which there was no need, as he put it, "to make the human disappear behind the divine."
Michelangelo’s Pieta is, in my opinion, the most beautiful sculpture in the world. The serenity on Mary’s face, as she cradles the body of her lifeless son in her arms, is hauntingly beautiful. A work of deep piety, this sculpture reminds me that pain was a condition of redemption, but beauty is one of its consequences. The lucidity of Christ’s body in the lap of Mary reminds me that Christ “poured out his life” and “bore the sin of many.” (Isaiah 53:12) I am reminded of the extent of God’s love, but also the severity of my own sins. I am also reminded that Jesus came to earth, “but made himself nothing, taking the very nature of a servant, being made in human likeness.” (Philippians 2:7) The redemption that Christ offers us is a reality and is available to us, for “it was not merely a finite human, but an infinite God who died.” This masterpiece is so beautiful and unforgettable that for most people, the term “pieta” evokes only the Pieta of St. Peter’s, because of the way that it speaks uniquely to every believer’s heart.








The first thing we wanted to figure out was what he really looked like. Obviously, Napoleon was conscious of controlling his image, and we weren’t sure if the portraits we saw were "real" portraits or just idealized images of a “hero.” Judging from the first-known portrait of him (above), at age twenty-eight, he was pretty attractive. Sara said she’d “totally go out with him.” Ha.
The last part of the exhibit was a dark room with a spotlight on Napoleon’s hat, the greatest icon of the legend. He wore it “broadside on,” meaning the sides were parallel to his shoulders, so that he could be distinguished from his officers in battle. It was definitely the gem of the exhibit and a thrill to see!


